Tuesday, July 19, 2016

Towards Seeing Everything We Need to See

Through the building of King David's burial place

Towards Seeing Everything We Need to See

"Nine-tenths of the world's beauty was given to Jerusalem." Beauty and depth like that is not the norm, and it has its own unique language, its own way of making itself known.

"The stones of Eretz Yisroel (the Land of Israel) shine like gold."  And they are here, visibly, also with their own way of making themselves known. I myself found some of those stones on my neighbor's wall facing his front courtyard. 

Artists say there is a special quality of light here.

Scientists say that the measurement of light --lumens-- is highest in Israel and in the Andes Mountains, That's good to know, but what they can't measure is the particular light here which is beyond their measuring devices, and that may be what makes our light different from the light and energy of the Andes Mountains.

"These are the days of Mashiach. The person of Mashiach will come soon, but these are the days of Mashiach." (Rabbi Ezriel Tauber and others.)

Therefore, everything has unprecedented potential now. If we will pay attention, if we will see clearly, it's likely that we will see that those visions of our lives, of our higher selves, of our process, are being engraved on the fabric of reality and changes will follow, changes that we have never seen before. Which is alright. That's what seeing is largely about: Sensing, seeing, understanding, perceiving,  what you've never seen before. That is simply part of the potential of these times. That sounds like a potential that is unprecedented, which is logical since those are the kind of times we live in.

For all this we need to see more than we do. This blog is a record of some things we've found in our quests to refine and improve our visions.

1 comment:

  1. Keeps returning to my mind...:every mitzvah we do, every word of Torah, of Tefilla, every thought and desire for Hashem, for geula, etc. etc. each and every nekudah of tov, this is bringing Mashiach closer. For those who are weak in the above, the goal is to inspire them to do mitzvoth. For those who are involved already with a life of mitzvoth, the goal is the increase their quality; that they should become more internal, more valued. (for their is no comparison to the power of a mitzvah with little cavona to that with great cavona.) One davar shel kedushah has the potential to end the whole galus, if it is done with great consiousness and attachment.
    What I am saying, is that I'm not sure one even has to reach outside of himself to truly bring the geula; one needn't enlighten the world. Enlighten oneself and automatically the world is enlightened. That is the power of davar sh'b'kedusha.
    So if one works upon knowing himself, and where he is holding with Hashem, so to speak; then, if he improves himself, takes himself to the next level; this is perhaps the best and most he can do to bring the geula.

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